The Port Townsend Friends Meeting and many other Quaker organizations have long been deeply concerned about the effects of climate change on the planet and the future of all living things. Many groups and many Quaker organizations have made attempts to address these most important issues. The Port Townsend Friends Meeting fully supports its Peace and Social Concerns Working Group in their active exploration of these issues, their researching of options, and their development of a local response that could serve as an example to others of a Voluntary Carbon Tax program to both address the issue directly and inspire government, faith groups, organizations and concerned individuals around the area, the country and the world.
“drawn together in the same spirit”
The Meeting is growing and developing in mutual support, faith and practice. We are ban older community, small but vigorous, and maturing in life with one another. In this first full year in the Meetinghouse, worship has deepened, with several members holding our gathering in conscious care each First Day. A monthly reading of advices and after-meeting worship sharing has enriched us with diverse experiences and perspectives. A five-week worship sharing on a Pendle Hill pamphlet authored by a Meeting member, provided opportunity for profound discussion on end of life. A vocal holding of others in the light at the end of worship has increased and concentrated our capacity for spiritual growth and support, as have care and clearness committees, mid- week worship, spiritual nurture groups and the formation of several anchor committees. One member completed the Way of the Spirit program and two additional members began this two year intensive exploration of Quaker root and branch, adding to the Meeting’s individual and collective understanding of our life together as Friends.
Monthly pot lucks connect us in mutual affection, and serve as a time to become better acquainted with visitors. Three new members joined the Meeting this year and were warmly received. Hospitality is at the heart of outreach and we delight in welcoming new friends and neighbors. A new kitchen designed for ease of serving and as an informal gathering place after worship has been a wonderful addition. New signs have made the Meetinghouse more visible. A series of Meetinghouse concerts raised funds for kitchen construction and opened doors both to talented performers and audiences who enjoyed music and conversation. The Meetinghouse is well used by the Buddhist sangha and community groups, and for meetings and educational series such as the month-long “Conversation on Race.”
We have developed a relationship with our next door neighbor, Jumping Mouse, a therapeutic center for children and families. The meeting volunteered again with the winter shelter, providing meals and night monitors. A peace and social concerns working group started this year bringing together individuals working with regional and national Friends groups such as AFSC, FCNL, FLGBTCQ, QEW and FCWP, and on local issues. Port Townsend Friends were in the state capitol for Quaker lobby day, and were at the core of local events commemorating Hiroshima. Two from the Meeting were arrested in witness for peace at Naval Base Kitsap-Bangor.
Port Townsend Friends are active in Quarterly Meeting and with the North Pacific Yearly Meeting, expressing gratitude for the many threads and energies which weave our shared and unfolding journey.
It is with great joy and a deep sense of renewal that Port Townsend Friends Meeting shares this 2014 State of Society report. In August the Meeting purchased a small church at 1841Sheridan, a prominent corner in Port Townsend, and began creating a Quaker Meetinghouse. The decision to purchase was made swiftly in less than six weeks as pledges and a loan came forth to add to the Meetinghouse fund, which had been gradually building for ten years. The dedication meeting for worship was on August 17. The Meetinghouse energized the Meeting, which held work parties in September, October, and November to do necessary renovations, to install new windows and lighting, and to maintain the landscape. Plans are now underway to add a kitchen. Working together on each Meetinghouse project has deepened personal relationships and strengthened our commitment to our Meeting community.
On November 16, the Meeting held a successful open house, welcoming not only local Port Townsend residents but also Friends from the surrounding Monthly Meetings. In April, the Outreach Committee organized a greater Quaker potluck and party to reach out to those in Port Townsend who had had any connection in their lives with Quakers. It was attended by almost fifty people. Outreach momentum gathered from the visibility and use of the Meetinghouse: a folk concert, regular rentals, a poetry afternoon, and a collection point for the annual WAVE food drive. New attenders were drawn into meeting for worship.
The Meeting supported a member in her sojourn at Pendle Hill for the spring term where she wrote a Pendle Hill Pamphlet to be published March 2015. The Meeting also supported three members who participated in the Friends for Lesbian, Gay, Bisexual, Transgender, and Queer Concerns Midwinter Gathering in Oregon. Several members embarked on the discipline of The Way of the Spirit. Three spiritual nurture groups met regularly throughout the year. A small mid-week meeting for worship met in a local nursing home because residents there cannot easily leave. These experiences enriched the life of the Meeting.
In January, as in past years, the Meeting shared responsibility for providing meals and night monitors for the Winter Homeless Shelter. Meeting members were active with Friends Committee on Washington Public Policy and attended the annual lobbying day in Olympia. A Meeting member contributed to the design and maintenance of the FCWPP web site. Over the year the Meeting broadened its own electronic communications.
2014 was a year of experiment and discovery for Port Townsend Friends. New ways to organize the life of the Meeting in a new Meetinghouse were tested and new strengths were discovered. We matured and grew together.
Welcome to
PORT TOWNSEND FRIENDS MEETING
Our Meeting for Worship begins at 10:00 a.m. and continues for about an hour, after which we shake hands and introduce ourselves. We worship in silence while inviting the Divine Spirit to fill each of us individually and our gathering as a whole.
There may be those who feel led by the spirit to speak out of the silence. This is done in the hope that the worship of others may be deepened by vocal ministry. After a spoken message, we allow a cushion of silence to follow so we may consider what has been said before the silence is broken again, if at all, during the rest of the Meeting. We invite those led to vocal ministry to stand while offering their message.
Silent worship is a time for dropping our usual patterns of thought and worry. We wait patiently for a kind of consciousness that Quakers have traditionally called the Light. The Light may come as an insight, a deep sorrow for mistakes made, an embrace of life and its joys, or a new kind of courage, resolve or clarity. During the silence we open ourselves to the presence of the Divine among and within us.
Click the links below to view short (5-7 min) videos on these topics
The advices and Queries Port Townsend Friends Meeting used before 2019
- January: Worship
- February: Business Meeting
- March: Participate in the Life of the Meeting
- April: Unity
- May: Family
- June: Religious Education
- July: Peace
- August: Equality
- September: Witness
- October: Civic Responsibility
- November: Stewardship
- December: Simplicity
It is important to live in the sense of assurance that all are children of God. In the eyes of our children, in the
loving expression among adults, in the concern we have for the well-being of all in the Meeting family, we feel
God’s love at work on earth.
Ideally, family is an expression of deep emotional and spiritual unity. Whatever its composition, it is a precious
and sometimes tenuous bonding of people, and may bring anguish as well as joy.
We usually think of family as including parents and children. But family may also include aging parents in
increasing need of care, persons not related by blood who are intimately connected with one’s household, and
persons joined together to satisfy a common need. Families also include single parents and their children, couples
without children, and couples, heterosexual or homosexual, living in committed relationships. For those without
families, including those made single after years of marriage or other life commitment, the Meeting may provide
some sense of family. The Meeting may be a source of love and care for all those associated with it.
The Meeting can support, yet does not replace, the family in the care of children. At the same time, every
member of Meeting is responsible in some measure for the care of families and their members, including children.
Given this sense of common concern, our families may gain a sense of belonging and commitment to the expanded
family of Quakers, and to our heritage.
Do we take care that commitments outside the home do not encroach upon the time and loving
attention the family needs for its health and well-being?
Does our home life support our need both for a sense of personal identity and fully shared living?
How do we make our homes places of friendliness, peace, and renewal, where God is real for
those who live there and those who visit?
Is there a climate of love and trust in our Meeting which invites and encourages everyone to be
open about individual and family lifestyles, including their satisfactions and problems?
How does the Meeting support families of all kinds in their attempts to improve communication,
family life, and the rearing of children in a context of love?
Do we accept and support Friends in their efforts to have stable, loving relationships, whether
heterosexual or homosexual? Do we acknowledge and support all relationships based on love?
How do we offer strength and support to the aging, the widowed, the separated or divorced, and
others in families that have been affected by disruption of some kind?
How do we help the Meeting give a sense of spiritual kinship to those who participate in it?
Different ways of understanding the divine life may occur among us. These differences should not be ignored for the sake of a superficial agreement. They should be recognized and understood, so that a deeper and more vital unity can be reached. Convictions which might divide or disrupt a Meeting can, through God’s grace, help to make it creative and strong. Friends should keep faith and fellowship with each other, waiting in the Light for that unity which draws them together in the love and power of God.
When problems and conflicts arise, do we make timely endeavors to resolve them in a spirit of love and humility?
How do we use our diversity for the spiritual growth of our Meeting?
Are we prepared to let go of our individual desires and let the Holy Spirit lead us to unity?
The life of the Meeting depends upon varied gifts.
There are varieties of Gifts, but the same Spirit. There are varieties of service, but the same Lord. There are many forms of work, but all of them, in all men, are the work of the same God. In each of us the Spirit is manifested in one particular way, for some useful urpose. One man, through the Spirit, has the gift of wise speech, while another, by the power of the same Spirit, can put the deepest knowledge into words. Another, by the same Spirit, is granted faith; another,by the one Spirit, gifts of healing, and another miraculous powers; another has the gift of prophecy, and another the ability to distinguish true spirits from false; yet another has the gift of ecstatic utterance of different kinds, and another the ability to interpret it. But all these gifts are the work of one and the same Spirit, distributing them separately to each individual at will.
1 Corinthians 12:4-11
The Meeting is enriched when all members and attenders participate actively. The working of the Holy Spirit in our lives is expressed through prophetic ministry, pastoral caring for each other, and the example provided by lives lived in the Light.
In the active life of the Meeting, an individual’s leadings are tempered and strengthened by the corporate spirit. All members have responsibility for participation in, and the financial support of, the Meeting.
Attenders are encouraged to become acquainted with Friends’ ways, and to apply for membership when it is evident that the Meeting has become their spiritual home.
When Meeting for Worship has a central place in one’s life, regular and punctual attendance follows. We hold in the Light those who are unable to attend by reason of infirmity, or imprisonment, distance, or other stresses in their lives.
Do we each take an active part in the life of our Meeting?
How do we recognize the varied skills and spiritual gifts of our members and attenders? How do we nurture their use and growth?
In what ways are we bringing together members and attenders, young and old, in love and community?
Do we visit one another in our homes and keep in touch with distant members?
How are strangers made to feel welcome in our midst?
How do we encourage attenders to share in Meeting activities and responsibilities and to consider membership when they are ready?
We value the part we have in shaping the laws of our country. It is our task to see that these laws serve God’s purposes. Our aim is the building of a social order which works toward the kingdom of God. We affirm our unchanging conviction that our first allegiance is to God, and if this conflicts with any compulsion of the state, we serve our country best by remaining true to our higher loyalty.
If, by divine leading, our attention is focused on a law contrary to divine law, we must proceed with care. Before making a decision, we pray for further divine guidance; we consult with others who might be affected by our decision. When clearness on the decision has been reached, we act with conviction. If our decision involves disobedience to the law, we make the grounds of our action clear to all concerned. If there are penalties, we must suffer them without evasion. We care for those who suffer for conscience’s sake.
Are we conscientious in fulfilling obligations to the state and society while opposing those contrary to our understanding of the leadings of God?
What are we doing as individuals and as a Meeting to carry our share of responsibility for the government of our community, state, and nation, and for the development of needed international organizations?
How are we working for changes in government when change is needed?
To what extent are we interested in the schools of our community and concerned to establish practices in them consistent with the values we cherish as Friends?
Do we share our convictions in a spirit of loving concern?